何谓病本？谓有攀缘，从有攀缘则为病本。何所攀缘？谓之三界。云何断攀缘？以无所得，若无所得则无攀缘。何谓无所得？谓离二见。何谓二见？谓内见、外见、是无所得。
《维摩诘所说经》卷2
Whatdoes theorigin ofillness mean?Itmeansclinging.Due toclingin, there is the origin of illness.What doesone cliing to ? Threerealmsare whatone cling to.Whatdoeseliminatingclingingmean?It meansnothing toattachto,thereis noclinging.Whatdoesnothingto attach to mean? Itmeansbeingawayfrom thetwoviews,Whatare thetwo views?theyare the internalview andexternalview.Beingaway from the two views means nothing to attach to.
VimalakirtiNirdesaSutra, Vol.2
众生不能解脱，就是从这个颠倒想而来。但是佛门中有很多人在修行，也不能获得解脱；是为什么而不能得解脱？也是因为颠倒想，他们的意根照样把意识的功德据为己有，不愿让意识的功德消失掉，意识的什么功德呢：知觉诸法。所以才会不断的去执取杂念灵知，佛门中很多人都是这样：认为离了妄想杂念，这觉知心就变成真心了。但那个所谓的真心，是变来的，正是本无今有的生灭法。
《维摩诘经讲记》第一辑，页318
Livingbeingscannot beliberatedbecause ofthistopsy-turvythought. However, a great deal of practitionersin theschoolof Buddhism cannot beliberated,either.Whycan theynot be liberated?It is alsobecause ofthetopsy-turvy thought.Their rootof the consciousmind [Manas]takespossession ofthe merits andvirtues ofthe conscious mind in the sameway and would notlet themdisappear.Whichmerits andvirtuesof theconscious minddoes Manas takepossession of ?It isto perceiveall dharmas.Therefore,one willconstantlyandstubbornly hold on to thoughtlesspristine awareness.ManyBuddhists are like this:they thinkthat ifonedeparts from fanciesand distractingthougths, thenthis perceptive mind willbecomethe truemind.Nevertheless,thatso-calledtruemind has beentransformedfromsomething else; It isa dharmaof arisingand ceasingthatoriginallydoesnot existbut existsnow.
ADiscourse on theCimalakirtiNirdesa Sutra,Vol.1.P318
-摘自正觉电子报88期
何谓病本？谓有攀缘 从有攀缘则为病本。何所攀缘？谓之三界。云何断攀缘？以无所得 若无所得则无攀缘。何谓无所得？谓离二见。
