《真诰》,Zhen Gao
1)Zhen Gao《真诰》
1.On Relations between Hua Yang Song andZhen Gao;论《华阳颂》与《真诰》的关系
2.Elementary Analysis about the Thought of ZHEN GAO;《真诰》的养生思想初探
英文短句/例句
1.Coexistence of Floweriness and Wateriness--On the poetry in Immortal Patent绚丽与恬淡并呈——《真诰》诗歌解析
2.The Influence of Taipingjing and Zhengao on Lihe and Li shangyin s Love Poem Language;李贺、李商隐爱情诗对《太平经》、《真诰》道经语言的接受
3.In Kowloon, population decreased in Kowloon City and Sham Shui Po.九龙的九龙城及深水?兜娜丝诰?婕跎佟
4.Difference between Bai juyi s New and Old Writing Types in Ancient Document of Appointment;白居易制诰文中的“新体”与“旧体”之辩
5.“Collection of Ancient Texts·Alcohol Admonition” vs Drinking Ethics Reflected in “The Book of Songs”;《尚书·酒诰》与《诗经》中的酒德
6.Study on the Creating System and Cultural Implication of the Pray Style in Book of Documents论《尚书》诰体的生成机制及其文化意蕴
7.Study on the External Exchange and Foreign Policy in Mid-Tang Dynasty from the Imperial Edicts Drafted by Bai Juyi;从白居易诏诰文看中唐的对外交往与外交政策
8.The History Status of rù shēng biǎo Written by Jiang in Archaic Chinese Phonology;略论江有诰《入声表》在古音学史上的地位
9.The Types of Literature in Shangshu;《召诰》片断赏析兼论《尚书》在散文史上的地位
10.Approaching the Change of Punishment Thought in the initial and Middle Periods of West Zhou Dynasty from 《Advice to Prince Kang》and 《Penal Code by Prince Lü》;从《康诰》和《吕刑》看西周初中期刑罚思想的演变
11.A Textual Research of the Tablet by Imperial Mandate in Honor of the Four Generations of the Ni Man Family in the Times of Kangxi;关于康熙朝尼满家族四世诰封碑的考证
12.The results are as follows:1. The aesthetic evaluation of landscape spatial structure shows that the broad-leaved forest is the dominant landscape with many types of landscape that form dispersal patch structure in Wuyuan County.?肮劭占浣峁沟拿姥?兰凼且桓鲈诰肮勖姥ё芴宀愦蔚钠兰邸
13.Literary, king, witch and Confucianism can be traced to the same origin on which four major branches of literature and art including talk and laugh, imperial mandate, divination and classics have been created.文、王、巫、儒一脉相承 ,分别草创了言笑、诰命、卜祝、经典四大文艺。
14.The Discussion on Rhyme "Zhi"(至) Between Jiang and Wang and Its Enlightenment for Separating Rhyme "Wei"(微) from Rhyme "Zhi"(脂);江有诰、王念孙关于至部的讨论及对脂微分部的作用
15.The Methods to Study on the Relations Between the Level Tone and the Entering Tone in JiangYougao’s Work;论江有诰《入声表凡例》研究入声及平入关系的方法
16.Some Questions about Yuan Zhen s Office Duty as Secretaryand Secreary-general to the Emperor;关于元稹知制诰以及翰林承旨学士任内的几个问题
17.On Shangbuo Bamboo Book & Analysing the Historical Events of SHAO Gong-shi -Attach to the Dissussing of the Complexity of Shangshu ?Zhaogao;上博简《甘棠》之论与召公奭史事探析——附论《尚书·召诰》的性质
18."and Judah said to him, The man said to us with an oath, You are not to come before me again without your brother."犹大对他说，那人谆谆地诰诫我们说，你们的兄弟若不与你们同来，你们就不得见我的面。
相关短句/例句
Zhengao language真诰
3)Zhengao and the Poetry of the Tang Dynasty《真诰》与唐诗
4)the Gao test诰
5)Study on Conjunction in Zhengao《真诰》连词研究
6)on the edition research of Zhengao《真诰》版本考述
延伸阅读
《真诰》道书。谓其书系神仙之口授，即真人诰命之意，故名。传为晋杨羲记录,传之许谧、许翙,陶弘景纂集、叙次,并略事注解。全书分7篇,《旧唐书·经籍志》、《新唐书·艺文志》皆著录10卷；收入《正统道藏》者为20卷。计《运题象》4卷、《甄命授》4卷、《协昌期》2卷、《稽神枢》4卷、《阐幽微》2卷、《握真辅》2卷、《翼真检》2卷。其中自《运题象》至《阐幽微》共16卷,传为"真人"所诰，余 4卷系陶弘景所述。全书文体杂陈，或诗歌，或问答，或谕戒,但皆言仙真授受真诀事项,兼及药物、导引、按摩等修炼方术和道教名山。《真诰叙录》述"上清经"之源出与传授甚详。道教传说,东晋兴宁三年(365)魏华存与众仙下降，授杨羲以上清经及诸真传记、修行杂事等。杨用隶书写出，传与许谧、许翙，再传许黄民；后王灵期得其钞本，改削增饰，公之于世，遂得流布。又称上清经中以《大洞真经》最为精妙，故称《上清大洞真经》,置之卷首,《真诰》尊其为"仙道之至经"。谓读之万遍，不须金丹之道，便可成仙。《真诰》以《道德经》为本，认为道生元气，元气生太极,太极生天地,且又援佛入道。《甄命授》中仙真教戒与佛经有关内容亟相类似。《协昌期》、《阐幽微》又有酆都鬼神、宫府，阴司氏族之纪事，及人死后进入六天宫受事等，以此将佛教地狱托生之说引入道教；另又将《妙法莲华经》与《上清大洞真经》并列，文中还有尊佛、赞佛、崇佛之字句。有关修持摄养之事，《真诰》首论眼、耳、鼻、发、齿与颜面之保健，旁及行气、服食、房中术等。认为人之耳目是"寻真之梯级"，"综灵之门户"，"人之将老，鲜不先始于耳目"。是以明目聪耳之术特多。对道教名山之记述,以句曲名山（茅山）最详,兼及良常、罡山、雷平、四平、方隅诸山。旨在描绘洞天神宫乃"养真"、"存神"之境；记述洞仙幽馆，乃神授仙经"圣地"；而山林清涧又可立"静舍"，合丹修道。故对在名山中学道炼形，得道升仙者的传说，亦多有记载。
